One of the men in the boat, named Peter, asked Jesus to let him come out and walk on the water alongside Him. Jesus said, “Sure! Come on out.” Peter lunged toward the side of the boat as it was rocking and lurching. Then, climbed cautiously over the edge, he slowly lowered his weight onto the swirling liquid. If Jesus was a fraud, the next few seconds would have been the moment of truth. In former miracles, the people who were healed and delivered could have been in cahoots with Him on some elaborate hoax. However, walking on top of water, and inviting another human being to join Him would have been impossible to pull off, if it had been a scam.
Peter got out of the boat and walked toward Jesus. Some may hold to the impression that Peter took a couple of wobbly steps before going under. We do not agree with that conclusion. We believe he strolled quite a distance. Since Jesus’ closest companions failed to recognize Him, we assume He was more than several yards from the boat. With one lunge over the side of the boat, Peter took the walk of a lifetime: a walk to remember.
There were 11 other men in the boat who didn’t even ask if they could come out onto the water. Only Peter was impulsive enough to come up with such a wild idea! Whether he was completely successful in his faith walk or not, he was the only one with the audacity to ask if he could get out of the boat. He was the one who believed in Jesus’ ability to empower him to do it. He knew that in the midst of the storm, the safest place to be was with Jesus.
We grew up so familiar with our shame, it seemed to be a part of our personality. We didn’t know how to relinquish it, so we put it on a pedestal and made it an object of worship. We justified our outrageous behaviors, bragged about our immorality, and shook off our fears with a ‘who cares?’ attitude. We couldn’t extinguish our shame, so we embraced it. We got together with other shame-filled people and competed for admission into the Hall of Shame.
When the power of Christ was revealed to us, we became new creatures. However, not all our shameful behaviors disappeared overnight. Shame was still very much a part of our lives. We no longer reveled in it. On the contrary, we wished it to be buried with our former selves whom we had grown to despise.
Ironically, the hatred we felt toward our shame was not an indication of our failure to believe. We believed in Christ, and we clung faithfully to his words, “It is finished!” However, that root of shame continued to produce bitter fruit and we needed relief.
We consciously pondered our thoughts of ourselves in relation to the thoughts God has toward us. We practiced praise continually. We claimed Tetelestai over our addictions, disease, poverty, and any other form of the curse from which the power of the cross had set us free. We watched our words and verbalized our agreement with God concerning His perception of us. We called ourselves Blessed, More than Conquerors, Children of God, and Chosen. We trusted that Jesus bequeathed to us his very own Shalom, which assured us the promise of wholeness, with nothing missing, nothing broken. We no longer trusted our feelings as the Truth, but rather, we relied on the Word of God and the guidance of His Spirit to be our compass. We recognized that facts are changeable and when we are out of options, it only means we are in the perfect position for a miracle. We believed that the supernatural could override the natural realm and we occupied territory never before conquered.
Sadly, our shame was still an integral part of our existence. Our guilt taught us that we made mistakes. Our shame told us we were a mistake. We had no remedy for our shame.
We tried to hide our feelings of shame with superficial coverings. We used money, prestige, aggression, relationships, and an air of superiority to quiet the inner voice which whispered, “If others only knew the real you…”
As we journeyed down this treacherous path, as new creatures in Christ, we searched for insights from our Sacred Text. In Mark 11, we found the story of Jesus encountering a fig tree which was covered in green leafy foliage but had no fruit. He simply said, “May no one ever eat of your fruit again.” And the disciples heard him say it. The next day, when passing by the same tree, it was reported to have been withered from the roots up.
At first, we felt that Jesus overreacted to the failure to find fruit. We suspected he had become too tired and hungry, which we all know is a prelude to becoming too angry. However, after closer inspection, we are reminded that this was a fig tree. These fig leaves were a reminder of that time back in the Garden of Eden when His newly created couple tried to cover their shame. The fig tree with leaves but no fruit was a symbol of humanity without purpose.
Tetelestai is the Greek word which Jesus spoke from the cross in His final moments of mortality. The English translation, “It is finished!” (John 19:30), is the basis for this program.
We believe that Jesus’ words hold miraculous power. We speak these words into our own lives and into the lives of other survivors. We are confident that a spiritual principle is set in play when our statements come into alignment with the words of God.
So also, will be the word that I speak: it will not fail to do what I plan for it; it will do everything I send it to do.Isaiah 55:11
Since Jesus gave witness on the cross, “It is finished,” we align with Him in calling an end to our disease of addiction and dysfunctional behaviors. We testify in agreement with Jesus and thus, the matter is resolved.
Every matter must be established by the testimony of two or three witnesses. 2 Corinthians 13:1
We believe that the disease of addiction and its accompanying dysfunctions can be over-powered by two distinct elements:
Christ’s blood as a divine transfusion which heals us from the inside out.
The words we speak testify to this truth.
And they have defeated the powers of darkness by the blood of the Lamb and by the words of their testimony. Revelation 12:11
Therefore, we join forces in the spirit realm through our spoken words as we gather together. We each testify to the power of Christ who heals and delivers us from what we fear most – ourselves.
We believe in the scriptural principle of sowing and reaping. We see the effects of this principle in the natural realm as well as the spiritual. We are certain that an oak tree will not grow from a thistle seed. Therefore, we do not expect to receive hope and healing by speaking of our addiction as a lumbering giant which threatens to steal our sobriety.
We dare not speak of relapse, as this seed grows into a massive, poisonous vine which produces an itchy sensation known as irritable, restless, and discontent syndrome. We dare not speak of our past indiscretions as a boastful or laughable matter, for this seed will grow into a field of dandelion memories with brightly colored egotistical blooms. How quickly they turn to hollow puffs of fly-away seeds, searching for another ego to embed! We dare not speak of our resentments, for this is the thicket which depletes our energy and slows our progress.
The words which produce a harvest we don’t want ought never to be sown by our voice. The negative words which have been spoken to us, or about us, or by us, must be pulled up by the roots before the harvest ever comes.
We begin our day with a simple statement from our own lips, “I cancel out any negative words which have been spoken or written to me, about me, or by me, in the name of Jesus. I ask the Holy Spirit to destroy any growth which may have occurred from these cursed seeds, and to remove them by the roots.”
Those things which we believed of ourselves, based on the things we were told by other sick people from our past, had emerged as a thicket of tangled thoughts and continuing behaviors. As we walked through the steps of our recovery, we found undergrowth which kept tripping us up. When we released our recovery into the hands of Jesus, the Holy Spirit began to guide us regarding the removal and elimination of these parts of us we didn’t know how to manage. Some of us needed counseling, some needed medication, some needed a change in diet or activity, but all of us needed supernatural healing in many layers.
We found the facts of the first story in Mark chapter five, concerning a demon possessed man who cut himself and lived in tombs, to be tragic and disturbing. We also identified with him in a way that few others can. This man was out of his mind, and everyone knew it. The historical facts had proven that human power was no match for a demon. Evil was an entity to be feared and avoided.
When we were lost in our addiction, we were self-destructive, violent, fearful, crazy, and more conspicuous than we cared to admit. The demoniac man is one we relate to with deep heartbreaking empathy. We walked his path. Like him, our path led to Jesus. And in like manner, Jesus called out our demons and returned us to our right minds.
Fact: this man was violent and dangerous.
Fact: anyone who got close got hurt.
Fact: the man had been this way for many years.
Fact: there was no treatment or remedy available for him.
Fact: no mortal man could throw down with a legion of hell hounds and live to tell about it.
Fact: the demoniac man ran toward Jesus.
Truth: Of all these facts, only one held any significance: He ran toward Jesus.
Truth: When he ran to the Prince of Peace, with his frightening facts, they were overpowered by the Truth.
Truth: The man’s sanity was restored, and his life changed forever.
Oddly, the story states at this point that the people were afraid. Sadly, when we were delivered from our addiction, some of our friends and family were afraid too. They were afraid it wouldn’t last; afraid it was too good to be true; afraid it was a manipulation technique; or just afraid of being hurt again.
Tetelestai Recovery – Chapter 8, Facts are Changeable
Truth can change the facts but the facts can never change the Truth.
We discovered within the Tetelestai realm of recovery, we were no longer destined to remain stuck in our sickness and disoriented in our dysfunctions. We were painfully aware of the facts concerning statistics, relapse, and case studies. We also knew the facts of our past, our failures, and our crimes.
We could not rely too heavily on these facts however, for if we subjected ourselves to natural results, we would forfeit the opportunity of a supernatural override. If we allowed ourselves to be enclosed by a fence of facts, we would once again fall victim to the old status quo. In agreement with Christ, we declared, “Tetelestai,” against becoming just another statistic.
We looked to the fifth chapter of the gospel of Mark to discover Jesus’ total disregard for facts. In this one chapter, we found three unique and unrelated accounts of individuals who desperately sought to change the facts of their reality. Each case study contained significant details which would negate the likelihood of change. To change an unchangeable fact is outside the realm of reality. We, like the characters in Mark 5, rejected typical reality based solely on facts. We believed that our righteous Judge could and would overrule the facts to establish His trademark justice which is lovingly steeped in mercy.
When we claimed the powerful declaration of Christ, “Tetelestai,” over our sickness, poverty, strained relationships, and criminal records, we were, in essence, asking Jesus to override our human facts in preference to His divine truth concerning our divine purpose and potential.
Tetelestai Recovery – Chapter 8, Facts are Changeable
We concluded that the Creator of the Universe would not waste time weaving intricate limbic, nervous, and immune systems into a human body, without giving it a reason to exist. It seemed to us that any created life, if not accompanied by a series of assignments designed to enhance the world, would simply be a waste of time.
Imagining that God would create a life without purpose and then place it into a magnificent universe, seemed like hanging macaroni pictures in an art gallery. We felt that God would not busy Himself with kindergarten crafts to decorate the door of His fridge. He would not create a living being which possessed no real purpose or direction, or worse, one with evil intent or the inability to produce a positive impact on the planet.
We acknowledged that the King of the Universe had a specific design for every human being when He placed their spirit into a body. We believed that by the time the organs were developed, and the heartbeat could be heard, each tiny body possessed a spirit with divine directives of cosmic proportions. We were saddened by the realization that if any spirit failed to be awakened to the Creator’s heart, it would be vulnerable to an enemy who would capture and use it for his own purpose.
In the hands of the Evil One, this fragile spirit would be destroyed, and a divine destiny would remain unfulfilled, leaving a gaping hole in human history.
We agreed that our divine assignments could no longer be viewed as optional. We were given life, and therefore, a destiny. The fact that we took another breath meant our destiny had not yet been fulfilled.
Tetelestai Recovery 2: Our New Normal; Chapter 8, The Open Road
In our New Normal, it seemed that forgiveness was an issue we struggled with at every turn. Failure to forgive made us feel guilty. Trying to forgive made us feel irritated. Convincing ourselves that we had already forgiven, when we knew we hadn’t, made us feel like phonies. It all just seemed too much. When someone did us wrong, and we incurred a loss of self-worth, inner peace, reputation, or security, did God really expect us to forgive the offense and get over it?
Was it His intent that we sustain our losses and silently endure offenses to our own demise? We didn’t think that sounded like the reasonable expectation of a loving, protective Father! We thought there must be more to this concept of forgiveness than just suffering in silence and becoming a speed bump to anyone who ran over the top of us.
Vengeance is Mine; I will repay. Deuteronomy 32:35
We examined this Sacred Text carefully and realized it contained two separate promises.
The first phrase was a promise that God would be bringing justice to the offender. The second phrase confirmed that God would repay us for the damage we sustained.
When we were offended, disrespected, lied to, or abandoned, we suffered humiliation, rejection, and loss of self-esteem. Therefore, since God promised to repay us for our loss, and exact revenge on the one who wronged us, then the forgiveness issue was less about protecting ourselves and more about trusting in a God of justice who promised to set all things right.
Tetelestai Recovery 2: Our New Normal; Chapter 7, Keeping it Vertical
Our faith grew stronger each day. We encouraged one another with words of faith. We received ‘coincidental’ messages which confirmed and clarified other insights we had received from a different source. We soon realized there was nothing even remotely coincidental about these messages. In fact, we were elated to discover there was nothing left to chance at all. God was choreographing each of our steps, creating a joyful dance out of our awkward stumbles.
There were times when we received an identical message topic or scripture from several different settings in a single day. There were also times when our dreams gave us the answer to a problem we couldn’t solve. And other times, we were hit with a divine download so profound; it was as if a thousand thoughts were dumped into our brains at once. They swirled in a circle like a change counter at the bank, each idea fitting perfectly into the slots, so that the concepts which once perplexed us suddenly became organized and crystal clear.
Tetelestai Recovery 2: Our New Normal; Chapter 5, The Fear Factor https://a.co/d/dYQkMGX
Examine the magnified photo of a scratched vinyl record (see visual aid 1). Imagine the circular grooves in the album as healthy neuropathways of the brain. The impact of living in an imperfect world inflicts wounds and distorts our thought processes; much like a scratch in the album distorts the quality of sound it produces.
A scratched record will not produce the same quality of sound as the non-scratched original. A vinyl album is fragile and can be easily scarred. If mishandled, it will become lined with grooves which go against the grain of its original design. Once this happens, the needle will frequently slip into the scratch-lines rather than gliding smoothly along the original sound wave channels. This creates audible effects and creates chaos for the listener.
Visual Aid 1: Scratched record album; magnified.
Visual Aid 2: A coin placed on the headshell above the needle. The purpose is to provide extra weight on the needle, so it doesn’t bounce out of the sound wave channel and follow the groove created from a scratch.
Visual Aid 3: Sound wave grooves magnified 1000 times.
The Takeaway
By placing the weight of the Word on our cognitive distortions, the electrical impulses in our brains began to follow the original pathways designed by our Creator. The Word guides our thought processes and helps us stop jumping from distortion to distortion.