It soon became apparent that we had run out of remedies. We could not fix our minds with our minds, nor could any other human being fix what was somehow so desperately broken within us. Self help was no help at all.
Sure, every so often, we tasted freedom. But soon, a simple fear would become an obsession. The obsession would grow until it merged into others and eventually became unbearable. In those vulnerable moments, we began to sense the disease taunting us, begging us to come back and promising it would be different this time.
Over and over, we found ourselves perched dangerously close to the edge. Some of us fell and never returned. Some of us fell and climbed back up to start again. Some of us realized that all the recovery programs in the world would not be able to keep us from falling…
…and falling…
…and falling again.
Suddenly, in that terrifying emptiness of free-fall, the revolution began.
Plummeting into oblivion, a final cry for help escaped our lips and in that moment of complete abandon, we were given a word which would change our beliefs about recovery forever…
We searched the scriptures for more proof of the power of praise. We were astonished to discover that the act of giving thanks was typically the prelude to a miracle. Jesus himself made this point when feeding the 5000. The gospel accounts tell us that He held the 2 fish and 5 loaves, looked up, and gave thanks. Immediately following His expression of gratitude, the food multiplied and there was more than enough to go around.
We see another example in the story of Lazarus. The man had been dead four days when Jesus appeared and raised him from the dead. Amazingly enough, the words of Christ, right before calling Lazarus from the tomb, were words of gratitude to God.
Our search led us to some Old Testament writings of King David who was a pro when it came to praise. Time after time, David poured out his heart in the Psalms. Sometimes they were words of praise from start to finish. Other times, the writing began with an outpouring of distress, but turned to praise in the final stanzas. Whether threatened by enemy armies, wounded by family betrayal, or overwhelmed by too many decisions, each painful experience was handled with the same primary coping mechanism. We found it over and over in the final lines of each sad song, “Yet, I will praise God.”
We were delighted to find another example from the familiar Old Testament story of Jonah and the whale. After reading verse after verse of Jonah complaining to God in a pathetic prayer of self-obsession, we found a sudden change of heart. In verse 9 of Jonah chapter 2, the pitiful prophet abruptly states, “But I, with shouts of praise will sacrifice to you.”
Suddenly, in the next verse we read, “And the Lord commanded the fish, and it vomited Jonah onto dry ground.”
This principle of praise as a precursor to a miracle was not just for Old Testament Kings and Prophets, nor was it only for Jesus during His ministry. We discovered post-ascension proof that praise continues to be the key component to divine intervention. We read the story in Acts 16 of Paul and Silas chained to the wall in a jail cell. Their midnight praise session was so powerful, it created a shift in the earth’s plates and the prison foundations shook until the chains fell off and the cell doors opened.
After gathering evidence from scriptural data and personal experience, we were amazed to find that the key to unlocking any miracle is this simple, yet powerful act of praise.
Tetelestai Recovery – Chapter 10, The Power of Praise
We grew up so familiar with our shame, it seemed to be a part of our personality. We didn’t know how to relinquish it, so we put it on a pedestal and made it an object of worship. We justified our outrageous behaviors, bragged about our immorality, and shook off our fears with a ‘who cares?’ attitude. We couldn’t extinguish our shame, so we embraced it. We got together with other shame-filled people and competed for admission into the Hall of Shame.
When the power of Christ was revealed to us, we became new creatures. However, not all our shameful behaviors disappeared overnight. Shame was still very much a part of our lives. We no longer reveled in it. On the contrary, we wished it to be buried with our former selves whom we had grown to despise.
Ironically, the hatred we felt toward our shame was not an indication of our failure to believe. We believed in Christ, and we clung faithfully to his words, “It is finished!” However, that root of shame continued to produce bitter fruit and we needed relief.
We consciously pondered our thoughts of ourselves in relation to the thoughts God has toward us. We practiced praise continually. We claimed Tetelestai over our addictions, disease, poverty, and any other form of the curse from which the power of the cross had set us free. We watched our words and verbalized our agreement with God concerning His perception of us. We called ourselves Blessed, More than Conquerors, Children of God, and Chosen. We trusted that Jesus bequeathed to us his very own Shalom, which assured us the promise of wholeness, with nothing missing, nothing broken. We no longer trusted our feelings as the Truth, but rather, we relied on the Word of God and the guidance of His Spirit to be our compass. We recognized that facts are changeable and when we are out of options, it only means we are in the perfect position for a miracle. We believed that the supernatural could override the natural realm and we occupied territory never before conquered.
Sadly, our shame was still an integral part of our existence. Our guilt taught us that we made mistakes. Our shame told us we were a mistake. We had no remedy for our shame.
We tried to hide our feelings of shame with superficial coverings. We used money, prestige, aggression, relationships, and an air of superiority to quiet the inner voice which whispered, “If others only knew the real you…”
As we journeyed down this treacherous path, as new creatures in Christ, we searched for insights from our Sacred Text. In Mark 11, we found the story of Jesus encountering a fig tree which was covered in green leafy foliage but had no fruit. He simply said, “May no one ever eat of your fruit again.” And the disciples heard him say it. The next day, when passing by the same tree, it was reported to have been withered from the roots up.
At first, we felt that Jesus overreacted to the failure to find fruit. We suspected he had become too tired and hungry, which we all know is a prelude to becoming too angry. However, after closer inspection, we are reminded that this was a fig tree. These fig leaves were a reminder of that time back in the Garden of Eden when His newly created couple tried to cover their shame. The fig tree with leaves but no fruit was a symbol of humanity without purpose.
Tetelestai is the Greek word which Jesus spoke from the cross in His final moments of mortality. The English translation, “It is finished!” (John 19:30), is the basis for this program.
We believe that Jesus’ words hold miraculous power. We speak these words into our own lives and into the lives of other survivors. We are confident that a spiritual principle is set in play when our statements come into alignment with the words of God.
So also, will be the word that I speak: it will not fail to do what I plan for it; it will do everything I send it to do.Isaiah 55:11
Since Jesus gave witness on the cross, “It is finished,” we align with Him in calling an end to our disease of addiction and dysfunctional behaviors. We testify in agreement with Jesus and thus, the matter is resolved.
Every matter must be established by the testimony of two or three witnesses. 2 Corinthians 13:1
We believe that the disease of addiction and its accompanying dysfunctions can be over-powered by two distinct elements:
Christ’s blood as a divine transfusion which heals us from the inside out.
The words we speak testify to this truth.
And they have defeated the powers of darkness by the blood of the Lamb and by the words of their testimony. Revelation 12:11
Therefore, we join forces in the spirit realm through our spoken words as we gather together. We each testify to the power of Christ who heals and delivers us from what we fear most – ourselves.
We believe in the scriptural principle of sowing and reaping. We see the effects of this principle in the natural realm as well as the spiritual. We are certain that an oak tree will not grow from a thistle seed. Therefore, we do not expect to receive hope and healing by speaking of our addiction as a lumbering giant which threatens to steal our sobriety.
We dare not speak of relapse, as this seed grows into a massive, poisonous vine which produces an itchy sensation known as irritable, restless, and discontent syndrome. We dare not speak of our past indiscretions as a boastful or laughable matter, for this seed will grow into a field of dandelion memories with brightly colored egotistical blooms. How quickly they turn to hollow puffs of fly-away seeds, searching for another ego to embed! We dare not speak of our resentments, for this is the thicket which depletes our energy and slows our progress.
The words which produce a harvest we don’t want ought never to be sown by our voice. The negative words which have been spoken to us, or about us, or by us, must be pulled up by the roots before the harvest ever comes.
We begin our day with a simple statement from our own lips, “I cancel out any negative words which have been spoken or written to me, about me, or by me, in the name of Jesus. I ask the Holy Spirit to destroy any growth which may have occurred from these cursed seeds, and to remove them by the roots.”
Those things which we believed of ourselves, based on the things we were told by other sick people from our past, had emerged as a thicket of tangled thoughts and continuing behaviors. As we walked through the steps of our recovery, we found undergrowth which kept tripping us up. When we released our recovery into the hands of Jesus, the Holy Spirit began to guide us regarding the removal and elimination of these parts of us we didn’t know how to manage. Some of us needed counseling, some needed medication, some needed a change in diet or activity, but all of us needed supernatural healing in many layers.
We found the facts of the first story in Mark chapter five, concerning a demon possessed man who cut himself and lived in tombs, to be tragic and disturbing. We also identified with him in a way that few others can. This man was out of his mind, and everyone knew it. The historical facts had proven that human power was no match for a demon. Evil was an entity to be feared and avoided.
When we were lost in our addiction, we were self-destructive, violent, fearful, crazy, and more conspicuous than we cared to admit. The demoniac man is one we relate to with deep heartbreaking empathy. We walked his path. Like him, our path led to Jesus. And in like manner, Jesus called out our demons and returned us to our right minds.
Fact: this man was violent and dangerous.
Fact: anyone who got close got hurt.
Fact: the man had been this way for many years.
Fact: there was no treatment or remedy available for him.
Fact: no mortal man could throw down with a legion of hell hounds and live to tell about it.
Fact: the demoniac man ran toward Jesus.
Truth: Of all these facts, only one held any significance: He ran toward Jesus.
Truth: When he ran to the Prince of Peace, with his frightening facts, they were overpowered by the Truth.
Truth: The man’s sanity was restored, and his life changed forever.
Oddly, the story states at this point that the people were afraid. Sadly, when we were delivered from our addiction, some of our friends and family were afraid too. They were afraid it wouldn’t last; afraid it was too good to be true; afraid it was a manipulation technique; or just afraid of being hurt again.
Tetelestai Recovery – Chapter 8, Facts are Changeable
Truth can change the facts but the facts can never change the Truth.
We discovered within the Tetelestai realm of recovery, we were no longer destined to remain stuck in our sickness and disoriented in our dysfunctions. We were painfully aware of the facts concerning statistics, relapse, and case studies. We also knew the facts of our past, our failures, and our crimes.
We could not rely too heavily on these facts however, for if we subjected ourselves to natural results, we would forfeit the opportunity of a supernatural override. If we allowed ourselves to be enclosed by a fence of facts, we would once again fall victim to the old status quo. In agreement with Christ, we declared, “Tetelestai,” against becoming just another statistic.
We looked to the fifth chapter of the gospel of Mark to discover Jesus’ total disregard for facts. In this one chapter, we found three unique and unrelated accounts of individuals who desperately sought to change the facts of their reality. Each case study contained significant details which would negate the likelihood of change. To change an unchangeable fact is outside the realm of reality. We, like the characters in Mark 5, rejected typical reality based solely on facts. We believed that our righteous Judge could and would overrule the facts to establish His trademark justice which is lovingly steeped in mercy.
When we claimed the powerful declaration of Christ, “Tetelestai,” over our sickness, poverty, strained relationships, and criminal records, we were, in essence, asking Jesus to override our human facts in preference to His divine truth concerning our divine purpose and potential.
Tetelestai Recovery – Chapter 8, Facts are Changeable
We imagined an electric fan. We could manually spin the blades and create a slight breeze. Obviously, we would have to consistently place our fingertips on the top of the slowing blades to give it another spin. Our entire attention would be devoted to managing the spin of the blades. Our obsession with keeping those blades spinning would consume us, and we would be able to accomplish little else.
If, however, we became willing to plug the fan in to an electrical socket, the blades would spin without effort, in a smooth rhythm, independent of our attention. The effects would be much more noticeable, yet effortless. We could remain active and alert with the more important duties of life, comforted by the breeze of an unseen power.
Faith and doubt, while appearing to be polar opposites, are the alternating currents which work together, generating an absolute belief in Christ. We cannot fully resolve our doubts within our faith. That’s why Jesus tells us time and time again, “Only believe.”
Faith in wholeness, when we felt so broken, was more work than we anticipated.
We worked to believe that somewhere in time, we would possess this shalom which Jesus had bequeathed us before His death.
We worked to believe, when doubts bubbled to the surface after losing our temper, feeling depressed, or experiencing muscle cramps from the lingering effects of the toxins we had used.
We worked to believe our shattered lives could be put back together when legal issues remained unresolved and court cases loomed in our future.
We worked to believe that Jesus’ wholeness could restore us to our original value when we found ourselves faced with the wreckage of our past and the rejection from our families.
We worked to believe in the wholeness of Christ coursing through our veins, restoring the health of mind and body when our inner voice kept telling us we were being foolish and naive.
Finally, we concluded that the only way to test this hypothesis was to presume the words of Jesus were true and choose to believe that they might actually be able to work for us. It seemed worth a shot. After all, we were out of options, so what did we have to lose?
Examine the magnified photo of a scratched vinyl record (see visual aid 1). Imagine the circular grooves in the album as healthy neuropathways of the brain. The impact of living in an imperfect world inflicts wounds and distorts our thought processes; much like a scratch in the album distorts the quality of sound it produces.
A scratched record will not produce the same quality of sound as the non-scratched original. A vinyl album is fragile and can be easily scarred. If mishandled, it will become lined with grooves which go against the grain of its original design. Once this happens, the needle will frequently slip into the scratch-lines rather than gliding smoothly along the original sound wave channels. This creates audible effects and creates chaos for the listener.
Visual Aid 1: Scratched record album; magnified.
Visual Aid 2: A coin placed on the headshell above the needle. The purpose is to provide extra weight on the needle, so it doesn’t bounce out of the sound wave channel and follow the groove created from a scratch.
Visual Aid 3: Sound wave grooves magnified 1000 times.
The Takeaway
By placing the weight of the Word on our cognitive distortions, the electrical impulses in our brains began to follow the original pathways designed by our Creator. The Word guides our thought processes and helps us stop jumping from distortion to distortion.
If you have a coupon you wish to redeem at the store, you are expecting to trade a worthless slip of paper or digital image for something of value. In other words, the real value of your coupon doesn’t exist until it is redeemed.
We are not defined by our history, we are remade and redeemed by it. Our true value is revealed through redemption. Our history brings us into an even deeper relationship with our Maker. God takes our past and weaves a new narrative which brings new life and a DEEPER life with Christ as our advocate and example.
In 2nd Corinthians 5:17, Paul writes, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”
Through faith in Christ, we are made new. This verse reminds us that when we are in a relationship with Jesus, our past no longer defines us. We are transformed into new creations, with a fresh start and a renewed purpose.
Regardless of our past mistakes, failures, or regrets, God’s grace and forgiveness are available to us. In Christ, we can leave our old ways behind and embrace the new life that He offers.
Finding Total Recovery in the Words of Christ, "It is Finished!" 